by Greg Call
|Featured In||The Stormlight Archive|
In Vorin religion, people believe in the Almighty, the force of good and creator of mankind. He is typically represented by the divine prism with ten facets, each for one of the Heralds. Each Herald is an emissary of the Almighty, wielding potent magical powers, as well as the ability to respond to prayers and patronage over a specific part of human experiene. Vorinism typically places Jezrien and Kalak as the highest among the Heralds, with others beneath them. Occassionally, either of them are conflated with the Stormfather, who in turn is commonly equated with the Almighty himself, although this depends on the particular Vorin country.
The Vorin creation story places mankind's origins at the Tranquiline Halls, a paradise from which they were banished by the Voidbringers, the embodiment of evil led by Odium. While humanity retreated to Roshar, the Voidbringers didn't stop there, coming again and again in times known as Desolations, trying to force them off Roshar as well, and into Braize, the Damnation.
On Roshar, mankind, led by the Heralds and their chosen knights, fought them off ninety nine times until finally the Aharietiam, the Last Desolation, arrived. Then, the Voidbringers were defeated and cast back into the Tranquiline Halls, while the Heralds followed to force them out of heaven as well. The Knights Radiant were left behind, although they ultimately betrayed humankind in the Day of Recreance. In the modern Vorinism, their powers are considered trickery.
All Vorins are expected to choose a Calling, their greatest talent, and practice it until death. Those who grow to be the very best at their Calling are chosen to join the Heralds in the fight to regain the Tranquiline Halls when they die. Their particular afterlife differs depending on the calling - those who were the very best at farming become farmers for the Heralds, those who are the greatest at battle are chosen to fight beside the Heralds, etc. Those who do not achieve their greatest potential are stuck in a limbo-like eternity in a dreamless sleep, while those who do horrible things are cast into Damnation.
In the Alethi variety of Vorinism, warrior is considered the highest Calling, as it leads directly to the fight to reclaim the Tranquiline Halls.
Symmetry is considered holy in Vorinism. Many names are close to symmetrical, as names that are actually symmetric are looked down on as 'too holy' and blasphemous. Many Vorins are named similarly to the heralds - for example Shallan for Shalash or Kaladin for Kalak.
The traditional temples for Vorinism are circular and domed. Usually, the dome is exactly ten feet tall at its highest point. They are often filled with statues and pictures of the Heralds. A major city is expected to have a separate temple for each Herald. Additionally, wealthy lighteye families will often have private chapels, and the ardentia maintains monasteries throughout the continent. Such monasteries, such as Jokasha, are often seen as highly desirable postings, with many ardents working decades to get into one.
The original purpose of the Oathgates has been lost to time, though they are still considered sacred. It is believed that the eleven lamps stand for the ten Epoch Kingdoms, the eleventh for the Tranquiline Halls, and the huge keyhole to be "The need for ardents to ignore borders, and look only at the hearts of men".
Culture and tradition
The Vorin religion is closely interwoven with the culture of the Vorin kingdoms, to the point where the same word is applied to both the faith and the culture. Its modern form appears to be based on the book Arts and Majesty, outlining what is proper for men and women. Women are expected to completely cover their left hand (called Safehand in Vorin vernacular) since the age of roughly eleven or twelve, as it is generally considered obscene. They are, however, permitted to learn how to read and write, and expected to manage a household and business. More confrontational positions, such as politics and military, are considered masculine - however, men are forbidden (or at least discouraged) from learning the alphabet. Additionally, Vorinism differentiates between feminine and masculine foods (sweet and spicy). Those division between genders do not apply to ardents, who are considered genderless from cultural standpoint, and thus permitted to engage in both feminine and masculine activities. By tradition, every person can learn a trade at a Vorin temple, including those of the opposite gender.
In addition, the Vorin religion justifies the cultural divide between the Lighteyes and Darkeyes, with the former being considered closer to the Almighty and thus more holy, giving them power over the darkeyed masses.
Vorin pray through glyphwards, prayers written in glyphs, typically on a strip of paper, calling on the Almighty and, sometimes, one or more of the Heralds. They are typically burned to carry the soul of the prayer to the Almighty.
In higher classes of Alethkar, much of the religious observation falls to the the priesthood, the Ardentia, rather than the lighteyes themselves. The ardents in the employ of a lighteye are supposed to perform the required rituals for their master, so that the lighteyes do not have to worry about the spiritual aspect of their lives.
Apart from cultural and religious aspect, Vorinism has an impact on the legal system, as the teachings of Heralds demand implementation of certain laws.
The Right of Travel
The Right of Travel allows every Vorin citizen of sixth nahn or higher to freely travel between various Vorin lands. Vast majority of darkeyes have this right. Lacking it ties a person to the land they were born in, and usually means that something has gone very badly for their ancestors. However, joining the military automatically forfeits the Right of Travel for the duration of service.
The Right of Travel is derived from the Heralds teaching that all borders should be open. It also serves as a form of addressing the power imbalance between lighteyes and darkeyes, as most darkeyes are able to leave a land that is poorly managed.
The Right to Learn
Most people in Vorin kingdoms have the Right to Learn professions in any temple of the Almighty. Larger Vorin temples have at least one ardent who is an expert in any given art or trade, and they provide training to anyone who's interested, regardless of eye color. This Right may not be available to the lower nahn ranks.
The Right of Challenge
The Right of Challenge allows a distinguished lighteyed warrior to demand justice through combat from the one who wronged him. Though the Right is almost never used in the modern day, it can still be exercised, and is well-known among lighteyes. This Right, however, does not extend to darkeyes, and a darkeye attempting to call on it can be punished with execution.
The priesthood of the Vorin religion are referred to as ardents. Ardents join devotaries (sects) based on their beliefs. Both men and women can become ardents, though many of the devotaries encourage women toward the feminine arts rather than studies of theology.
Following the Hierocracy, the ardents are not allowed to own any property of any kind, and are directly owned by lighteyed lords, similar to slaves.
Though the heads of the Vorin church are nominally the leaders of Vorin countries, in practice the ultimate authority lies in the hands of the ardents known as the Curates, operating from the Holy Enclave in the city of Valath. They can be distinguished by blue robes and gemstone-covered staves, and have the authority to excommunicate members of the church - including the national leaders - for heresy. This right was given to them by Covenants of Theocracy, which are unspecified, but centuries old.
The Vorin devotaries are groups of ardents and lay members devoted to a particular facet of the religion. As such, they vary greatly in the interpretation of the faith, as well as their nature. Some devotaries are orders that permit their members to live their own lives, while others are monastic. Overall, their chief purpose is to aid in nurturing the believers' Callings. Known devotaries include:
- The Devotary of Purity is dedicated to wholesomeness and honesty. Members of this devotary are expected to keep their thoughts and actions 'pure'. A member's talents are expected to be dedicated to purity as well, such as an artist depicting only religious topics.
- The Devotary of Sincerity is dedicated to seeking truth in all things. Members believe that there is always something to learn, and everything is subject to scrutiny, even their own religion. No question is rebuked. It is the smallest devotary.
- The Devotary of Insight is not described. Many ardents from the Devotary of Insight are seen exchanging dulled lamps from the Palanaeum and putting infused ones in their place.
- The Devotary of Denial seems to emphasize the denial of desires to the point of asceticism.
- The Order of Talenelat is related to the Herald Taln and, likely, the attributes ascribed to him by Vorinism. Those dedicated to this particular devotary are said to have a dislike for theological debates. It is viewed by some as an order for lesser people. The Order of Talenelat maintains a presence in western Kholinar, adjacent to the temple of Talenelat. Dalinar Kholin was a follower of this devotary prior to his excommunication.
- The Devotary of the Mind is a monastic devotary with its home at the Jokasha Monastery on the western slopes of the Horneater Peaks. It is devoted to historical and linguistic study, with the focus on literature.
The collective body of ardents from all of the separate devotaries is called the ardentia.
The Hierocracy was a time when the ardents attempted to conquer the world and control the people "for their own good." It is considered the failure of Vorinism. Priests controlled what people learned, what religious paths they followed, and the overall doctrine, claiming that the common people could not understand theology. The higher-ranking members of the ardentia claimed to see visions and prophecy, which directly resulted in prophecy being seen as of Odium after their fall.
”They were taught to follow the priests. Not the Almighty or the Heralds, but the priests.— Kadash 
These priests were eventually cast down by the Sunmaker in the War of Loss. This directly resulted in the ardentia splitting into devotaries, and the individual ardents becoming lighteye slaves.
- Ellista - scholar at the Jokasha Monastery, who studied the Dawnchant and discerned it was only a universal written language.
- Pai - new member of Queen Aesudan's retinue. Denounced the queen for her waste and was executed as a result, sparking riots.
- Lhan - another member of the Queen's ardentia. Eventually subverted by Ashertmarn.
- Kadash - former soldier, who resigned after the events of Rathalas and became Dalinar's ardent.
- Zahel - swordsmaster in Dalinar's employ. Taught Adolin and Renarin Kholin in the use of Plate and Blade.
- The Way of Kings chapter 8 #
- The Way of Kings chapter 45 #
- The Way of Kings chapter 61 #
- The Way of Kings chapter 3 #
- The Way of Kings interlude I-8 #
- The Way of Kings chapter 16 #
- The Way of Kings chapter 18 #
- The Way of Kings chapter 28 #
- Words of Radiance interlude I-12 #
- Words of Radiance chapter 19 #
- Words of Radiance chapter 63 #
- Words of Radiance chapter 15 #
- Tor.com The Way of Kings reread interview
— Arcanum - 2014-06-10#
- Words of Radiance chapter 84 #
- Words of Radiance chapter 64 #
- Words of Radiance chapter 55 #
- Words of Radiance chapter 58 #
- The Way of Kings chapter 33 #
- Oathbringer chapter 100 #
- The Way of Kings chapter 48 #
- Words of Radiance interlude I-11 #
- The Way of Kings chapter 54 #
- Map of Kholinar
- Oathbringer interlude I-2 #