The Way of Kings (in-world)

This is for the in-universe text by Nohadon. For the book by Brandon Sanderson, see The Way of Kings.

The Way of Kings was a book of parables and stories written by Nohadon on Roshar.

It was read by Gavilar Kholin in the years prior to his death. Dalinar Kholin began reading from it after his brother's death

is an old book read by the late King Gavilar then by his brother Dalinar Kholin.

The book was written as a narrative of the life of Nohadon, an ancient king, as he acts as a ruler should, with honor and dignity. The narrator always strives to lead by example, despite the objections of those close to him. In this manner the narrator gains the respect and loyalty of his followers.

Quotes and mentions

There are apparently forty parables in the book. The eighth parable is presented below in its entirety, as quoted by Dalinar.

“I walked from Abamabar to Urithiru. In this, the metaphor and experience are one, inseparable to me like my mind and memory. One contains the other, and though I can explain one to you, the other is only for me.

I strode this insightful distance on my own, and forbade attendants. I had no steed beyond my well-worn sandals, no companion beside a stout staff to offer conversation with its beats against the stone. My mouth was to be my purse; I stuffed it not with gems, but with song. When singing for sustenance failed me, my arms worked well for cleaning a floor or hogpen, and often earned me a satisfactory reward.
Those dear to me took fright for my safety and, perhaps, my sanity. Kings, they explained, do not walk like beggars for hundreds of miles. My response was that if a beggar could manage the feat, then why not a king? Did they think me less capable than a beggar?
Sometimes I think that I am. The beggar knows much that the king can only guess. And yet who draws up the codes for begging ordinances? Often I wonder what my experience in life—my easy life following the Desolation, and my current level of comfort—has given me of any true experience to use in making laws. If we had to rely on what we knew, kings would only be of use in creating laws regarding the proper heating of tea and cushioning of thrones.
Regardless, I made the trip and—as the astute reader has already concluded—survived it. The stories of its excitements will stain a different page in this narrative, for first I must explain my purpose in walking this strange path. Though I was quite willing to let my family think me insane, I would not leave the same as my cognomen upon the winds of history.
My family traveled to Urithiru via the direct method, and had been awaiting me for weeks when I arrived. I was not recognized at the gate, for my mane had grown quite robust without a razor to tame it. Once I revealed myself, I was carried away, primped, fed, worried over, and scolded in precisely that order. Only after all of this was through was I finally asked the purpose of my excursion. Couldn’t I have just taken the simple, easy, and common route to the holy city?
For my answer, I removed my sandals and proffered my callused feet. They were comfortable upon the table beside my half-consumed tray of grapes. At this point, the expressions of my companions proclaimed that they thought me daft, and so I explained by relating the stories of my trip. One after another, like stacked sacks of tallew, stored for the winter season. I would make flatbread of them soon, then stuff it between these pages.
‘Yes, I could have traveled quickly. But all men have the same ultimate destination. Whether we find our end in a hallowed sepulcher or a pauper’s ditch, all save the Heralds themselves must dine with the Nightwatcher. ‘And so, does the destination matter? Or is it the path we take? I declare that no accomplishment has substance nearly as great as the road used to achieve it. We are not creatures of destinations. It is the journey that shapes us. Our callused feet, our backs strong from carrying the weight of our travels, our eyes open with the fresh delight of experiences lived.

‘In the end, I must proclaim that no good can be achieved of false means. For the substance of our existence is not in the achievement, but in the method. The Monarch must understand this; he must not become so focused on what he wishes to accomplish that he diverts his gaze from the path he must take to arrive there.”

—The 8th parable from the Way of Kings, read by Dalinar^{[citation needed]}

The second relatively long sequence is as follows:

“I once saw a spindly man carrying a stone larger than his head upon his back. He stumbled beneath the weight, shirtless under the sun, wearing only a loincloth. He tottered down a busy thoroughfare. People made way for him. Not because they sympathized with him, but because they feared the momentum of his steps. You dare not impede one such as this.

The monarch is like this man, stumbling along, the weight of a kingdom on his shoulders. Many give way before him, but so few are willing to step in and help carry the stone. They do not wish to attach themselves to the work, lest they condemn themselves to a life full of extra burdens.

I left my carriage that day and took up the stone, lifting it for the man. I believe my guards were embarrassed. One can ignore a poor shirtless wretch doing such labor, but none ignore a king sharing the load. Perhaps we should switch places more often. If a king is seen to assume the burden of the poorest of men, perhaps there will be those who will help him with his own load, so invisible, yet so daunting.”

—^{[citation needed]}

“I stood in the darkened monastery chamber, its far reaches painted with pools of black where light did not wander. I sat on the floor, thinking of that dark, that Unseen. I could not know, for certain, what was hidden in that night. I suspected there were walls, sturdy and thick, but could I know without seeing? When all was hidden, what could a man rely upon as true?

Candle flames. A dozen candles burned themselves to death on the shelf before me. Each of my breaths made them tremble. To them, I was a behemoth, to frighten and destroy. And yet, if I strayed too close, they could destroy me. My invisible breath, the pulses of life that flowed in and out, could end them freely, while my fingers could not do the same without being repaid in pain.

I understood in a moment of stillness. Those candle flames were like the lives of men. So fragile. So deadly. Left alone, they lit and warmed. Let run rampant, they would destroy the very things they were meant to illuminate. Embryonic bonfires, each bearing a seed of destruction so potent it could tumble cities and dash kings to their knees. In later years, my mind would return to that calm, silent evening, when I had stared at rows of living lights. And I would understand. To be given loyalty is to be infused like a gemstone, to be granted the frightful license to destroy not only one’s self, but all within one’s care.”

—^{[citation needed]}

There are also several smaller quotes scattered through the book, such as:

“There is honor in loss, if that loss brings learning.”

—^{[citation needed]}

“You must find the most important words a man can say”

—Gavilar's last words^{[citation needed]}

“A monarch is control. He provides stability. It is his service and his trade good. If he cannot control himself, then how can he control the lives of men? What merchant worth his Stormlight won’t partake of the very fruit he sells?”

—^{[citation needed]}

Author

Written by Nohadon, it is revealed during the events of Template:Bref that rather than being an account of his life, Nohadon wrote the book after he had already risen to power. Thus, while the book does exemplify the virtues of a ruler, it is meant to act as an allegory rather than a method by which to inspire others.

Influence

This book had enormous impact on both Gavilar Kholin and, later, Dalinar Kholin. After having this book read to them several times, they become more and more honorable, which is a large contrast to typical Alethi behavior.

Notes

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