Editing Yoki-hijo

{{lifeform
|image=In The Shroud by Aliya Chen.jpg
|abilities=Attracting and binding [[hijo]]
|sapient=Yes
|world=Komashi
|universe=[[Cosmere]]
|books=[[Yumi and the Nightmare Painter]]
}}

'''Yoki-hijo''', a term meaning "'Girl of Commanding Primal Spirits'", are highly [[Investiture|Invested]] individuals on [[Komashi]] who are able to summon [[hijo|spirits]], through artistic rock stacking, and bind them into useful tools.{{book ref|yumi|4}} They are also sometimes called '''Chosen'''.{{book ref|yumi|2}}

== Becoming a Yoki-hijo ==
Given the meaning of the name itself, only women are known to become yoki-hijo. These women become yoki-hijo at birth--supposedly they are chosen by the hijo.{{book ref|yumi|2}} The selection is not random, and is not influenced by genetics.{{wob ref|16399}} Their nature is indicated by an omen, such as a shooting star, observed at the time of their birth.{{book ref|yumi|12}} Very few women are selected to become yoki-hijo--there are never more than sixteen at a given time,{{book ref|yumi|24}} with no more than one chosen per year.{{book ref|yumi|2}} At the time the [[father machine]] was activated, only fourteen yoki-hijo existed.{{book ref|yumi|2}} No new yoki-hijo were born after the activation of the father machine.{{book ref|yumi|32}} Following the machine's destruction, [[Yumi]] is the only one still living.{{book ref|yumi|epilogue}}

Though the yoki-hijo who are part of the [[reform movement]] insist on retiring at the age of seventy,{{book ref|yumi|22}} and in some cases they allegedly may have been forced to serve in captivity,{{book ref|yumi|2}} yoki-hijo retain their nature through the end of their lives.{{book ref|yumi|34}}

== Abilities ==
At some point, whether before birth or after, the yoki-hijo becomes uniquely Invested. This Investiture enables them to summon the hijo and bind them into useful tools.{{book ref|yumi|2}} That process expends some of their own Investiture, though with time and rest the Investiture is recovered.{{book ref|yumi|4}}{{book ref|yumi|6}} Hijo are also able to hear the thoughts of yoki-hijo.{{book ref|yumi|6}}

Yoki-hijo are able to do magical things other than binding hijos.{{wob ref|16175}}{{wob ref|16417}} They can also consume or affect raw Investiture.{{book ref|yumi|32}}{{book ref|yumi|41}} Yumi is observed by [[Design]] to be Invested on the same level as an [[Elantrian]], though the yoki-hijo who were killed by the father machine gained more Investiture than normal over the millenniums.{{book ref|yumi|32}}{{wob ref|16173}}

== Wardens ==
Yoki-hijo are assigned a '''kihomaban''', or warden, to act as a guardian and sponsor.{{book ref|yumi|2}} Girls who become yoki-hijo are traditionally taken from their parents as a baby,{{book ref|yumi|14}} and their warden is effectively a second parent,{{book ref|yumi|2}} though those who are part of the reform movement do maintain contact and visit their families for a few weeks each year.{{book ref|yumi|23}} The kihomaban is also responsible for the girl's training, both in the rituals and customs she must follow as well as the skills necessary to perform her duties.{{book ref|yumi|13}} They are taught to read, for example, so that they can learn the required prayers.{{book ref|yumi|8}} When they begin to train on stacking stones, they may spend several months simply learning to study the rocks to evaluate their shapes, weights, and centers of balance.{{book ref|yumi|20}} The next phase of training involves learning to create low stacks on a stable foundation.{{book ref|yumi|20}}

Wardens have superiors that they report to, and may be removed from duty.{{book ref|yumi|22}} These same superiors may also declare a yoki-hijo unfit for duty and take punitive actions against her,{{book ref|yumi|19}} though this is unlikely to be the case for those part of the reform movement.

== Duties and Rituals ==
Generally speaking, yoki-hijo travel around [[Torio]] by wagon, visiting a new town each day and moving at night.{{book ref|yumi|6}}{{book ref|yumi|40}} Their ultimate purpose is to summon the local hijo and bind them into devices that the villagers need for survival.{{book ref|yumi|4}}

Traditionally, yoki-hijo are responsible for fulfilling countless duties and rituals on a daily basis. Nearly every part of their lives has some ritualized aspect. In addition to their warden, the yoki-hijo are assigned attendants who assist with these rituals. The attendants are responsible for feeding, washing, undressing and dressing their yoki-hijo, among other things.{{book ref|yumi|2}} Reformed yoki-hijo do perform some of these activities for themselves, however, and may take days off for rest or other personal reasons.{{book ref|yumi|22}} As with the yoki-hijo, wardens and attendants have certain customs and rituals that they perform, such as the wearing of a specific clothing each day.{{book ref|yumi|9}}

=== Personal Care ===
A yoki-hijo's day begins with ritual eating, bathing, and dressing.{{book ref|yumi|2}} The attendants enter the woman's room when she awakens and set up a table for breakfast, then proceed to feed the woman themselves.{{book ref|yumi|8}} 

After breakfast, the yoki-hijo proceeds to the town's cold spring, which is reserved for the Chosen while she is in town,{{book ref|yumi|10}} or to the town's bath house if they do not have a spring.{{book ref|yumi|13}} On the way, the attendants use enormous fronds to block the villagers' view of the yoki-hijo.{{book ref|yumi|2}} The attendants undress the woman as well as themselves, then bathe their yoki-hijo using seven different soaps.{{book ref|yumi|2}} The soaps themselves are placed on a floating plate, and while some are for cleansing--such as a red, exfoliating powder--many of them are actually perfume creams and moisturizers.{{book ref|yumi|2}}{{book ref|yumi|22}} Each washing is followed by a rinse, following the pattern of the [[artist's sequence of progress]]: they begin with one wash and rinse with the first soap, and end with thirteen washes and rinses with the seventh.{{book ref|yumi|2}} After this, the yoki-hijo takes a final rinse, remaining 144 seconds underwater before resurfacing.{{book ref|yumi|2}}

With the washing complete, the attendants leave to dress themselves and prepare the yoki-hijo's clothing, giving the woman some time alone. When she exits the spring, the attendants clothe her in the designated ritual [[tobok]].{{book ref|yumi|2}} 

At the end of the day, attendants again help her to undress and clothe her in a thin nightgown underdress as well as a bulky, formal sleeping gown.{{book ref|yumi|6}}{{book ref|yumi|7}} The attendants also place a circle of flower petals around her at night, along with a ring of seeds for good luck.{{book ref|yumi|6}}

=== Prayer and Meditation ===
After the morning rituals are performed, the yoki-hijo traditionally moves on to the town's shrine, again obscured from view by fronds.{{book ref|yumi|2}} Here she prays several ritual prayers. There are thirteen in total, though only six are considered strictly necessary and these require half an hour to say.{{book ref|yumi|2}}{{book ref|yumi|13}} After prayers, the yoki-hijo takes time to clear her mind and meditate. This whole process typically takes around one hour.{{book ref|yumi|2}} The woman's warden approaches when the time for meditation is over, and while they might elect to continue on sooner, they typically wait for the local [[steamwell]] to erupt first.{{book ref|yumi|2}}

=== Stacking Stones ===
With prayers and meditations complete, the yoki-hijo leaves the shrine and heads toward the '''place of ritual''', called the '''kimomakkin''' in the Torish language, where the hijo are summoned. Most villages only have one, and the area is sometimes fenced around. She makes this journey uncovered so that villagers may see her. The locals gather rocks over time, placing them in the place of ritual for a yoki-hijo to use when she visits the town. As the Chosen enters the place of ritual, villagers gather and spirit scribes sing songs and play music that involves chanting, drums, and flutes. The stone at the place of ritual is hotter than usual, so the yoki-hijo puts on kneepads to make her work easier.{{book ref|yumi|4}}

The yoki-hijo works for several hours, stacking stones in complex arrangements that draw the interest of the nearby spirits. Typically in one session they will build several dozen stacks, each one comprised of thirty or more stones. In some cases, shorter but more complex stacks may be used.{{book ref|yumi|4}} Most yoki-hijo summon six to ten spirits on average.{{book ref|yumi|4}}{{book ref|yumi|22}} During her lifetime, Yumi was able to summon twelve spirits per session on average, and once managed twenty spirits.{{book ref|yumi|4}}<!--I've left out the chapter 4 session where she summons 37 because these are all illusions.--> As the hijo are drawn to her, the Chosen feels a tugging sensation.{{book ref|yumi|24}}

After finishing her stacks, the yoki-hijo directs her attention to binding the spirits. She must be careful to proceed to this step before falling unconscious from exhaustion. The local spirit scribes develop an ordered list of supplicants with the greatest need, who are directed to approach the yoki-hijo one at a time to make their request. The yoki-hijo uses the summoned spirits to fulfill these, turning to each one and sharing the request while forming an impression in her mind. If the impression is not clear, the spirit may become confused or frightened and leave. After each available spirit has been bound, the yoki-hijo's duties are completed, and her attendants return her to their wagon.{{book ref|yumi|4}}

== Culture ==
In Torish culture, yoki-hijo are very highly respected, with few having greater authority.{{book ref|yumi|2}} Their position is seen as one of service to the people--they are served so that they may serve others.{{book ref|yumi|9}} It is considered rude to contradict a yoki-hijo, even to give a compliment.{{book ref|yumi|2}} While the various rituals and expectations placed upon them (thought to be decreed by the spirits{{book ref|yumi|9}}) have traditionally limited their personal freedoms, those who are part of the reform movement exercise greater autonomy.{{book ref|yumi|22}} This movement began several hundred years prior to the activation of the machine, and nearly all of the yoki-hijo--twelve--subscribed to it at that time, with only Yumi and one other remaining orthodox.{{book ref|yumi|22}}

Some stories tell of yoki-hijo falling in love, though it is unknown if even reformed yoki-hijo develop romantic relationships.{{book ref|yumi|13}}

== Known Yoki-hijo ==
{{for|:Category: Yoki-hijo}}
* [[Yumi]]
* [[Samjae]]
* [[Dwookim]]
* Unnamed Yoki-hijo in the shroud{{book ref|yumi|32}}

== Notes ==
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[[es:Yoki-haijo]]